Justice and Moderation of the Soul in The Republic, by Plato

In his philosophical text, Republic, Plato, I believe that justice can be achieved only by the kindness of the soul. It is reflected in the calmness of the city that he insists. He discussed through the role of Socrates to discuss the interests and lack of Ademantus and Gaucon and those who were sending justice. I believe this analogy reflects the control of the soul and power in the city. It is enough to prove that justice believes it and is beneficial to those who practice it.

In the Republic, Plato built his argument through the analogy between the city and the soul, what justice meant to him. The two main questions to promote dialogue among philosophers are "What is justice" and "Is justice better than injustice?" Through his metaphor for the city. - A philosopher born around 428 BC Plato has been highly valued for some reason, such as the birth of wealth and political power (Solomon pg 5). As a product of ancient nobility, Plato was the king of Athens, Cadillac, and the descendants of the Athenian Constitution, a famous reformer of Solon. In addition to his family's reputation at the time, Plato established a famous university and created an extraordinary student scholar called Aristotle.

Republic of Plato (427 - 347 BC) is the basic sentence of political philosophy, the first sentence of Western civilization to validate the problem of justice with the most rigorous scrutiny. Writing dialogue took place around 411 BC. Plato's teacher Socrates (399 BC)

In Plato's work "Republic" there is a question as to whether the existence exists systematically. Because the Republic itself is an attempt to answer questions about human behavior, that is justice. In order to solve the problem of justice, Plato considers the relationship between the ideal city state, the autonomous collective unit, and the realization of the structure and justice of the republic. Plato thinks that the philosopher's king ought to be the ruler, as all philosophers are trying to find an ideal city state. "Calipolis" or a beautiful city is a legitimate city, political control depends on knowledge, the philosopher's king owns not power but power. In theory, it would be ideal if republics and modern states were dominated by knowledge rather than power, power is extremely important in the composition of political activities. This is a flaw in the discussion of Plato, which will be discussed in this paper. At the same time, some features of contemporary countries are consistent with an ideal city city that is inevitable.