Just war theory

The concept of war and how it is proved to be a rather difficult topic must be emphasized in all moral and sociologically important steps. The main thing is to see "the theory of war of justice" and see how it applies to the real world. In order to be able to enter the "war of justice", the country must meet six criteria with Jus ad Bellum (to participate in the war). The standards are as follows. "Legitimate reasons", "Correct intent", "Appropriate authority and public declaration", "Ultimate means", "Possibility of success", and ultimate "ratio".

Historians and philosophers formed the theory of war just for centuries. However, the most systematic description of the theory of justice war was developed by St. Thomas Aquinas in his Summa Theologicae. According to the theory of war of justice, the moral reality of war can be divided into two parts. War was judged twice. The first visit refers to the reasons of domestic battle, and the second time refers to the means used in the actual battle. (Walzer, 21) The first verdict was called jus ad bellum, or justice. The second sentence is called a wartime trial, or justice in war. Jus ad bellum provides guidelines for assessing whether war is fair or unfair but wartime rules outline the correct behavior in warfare. Jus ad bellum does not mean jus in battle. Likewise, jus in battle does not need jus ad bellum. Justice warfare may be done unfairly so that it is possible to fight legitimate warfare.

Only war theory and law distinguish between reason (jus ad bellum) relying on war and rational behavior in war (jus in war). Most statements of the theory of justice warfare have four principles, each with its own label. Rational hope for justification, legal authority, right intent, necessity or final means, proportionality and success There are three principles in rule of war: three types of discrimination, necessity or minimum force, and Proportionality. These principles represent a comprehensive understanding of the morality of war, in a compressed form that is 300 years ago and the basic structure is almost the same. Since it develops synchronously with the state system based legal system, not the individual, its existing form theory is very different from the classical theory it belongs to.

For centuries, the teachings of the Church on peace and war have been influenced by the theory of war of justice. The theory of war of justice is a philosophical theory that states that war must be avoided absolutely, but if there are correct conditions war can be proved justified. The pioneers of this theory are Saint Augustine and St. Thomas Aquinas. St. Augustine wrote: "The commandments against the murder are not destroyed by war-witters because of God's authority." St. Thomas advanced one step further and cited three conditions of war of justice indeed. He said that for just cases, it was initiated by the appropriate authorities and needed to make a war to act with the correct intentions (For further information on this, see Summa Theologica II - II, Q. 40). In the summary of the theory of justice war, the doctrinal questions and answers of the Catholic Church indicate the following.