Judiasm & Rastafarianism: A study of the Falashas

Judeaism and Rastafarism: Studies on Faracious In this thesis I will discuss Africans in the Caribbean and Jews in Ethiopia. The Jews in Ethiopia called themselves Israel, meaning "the house of Israel." They are also known as Farashas. Farasha means "unknown" or "immigrant" in Ethiopian's classic word (Ge'ez tongue). I will also explain the culture of African people flowing into the Caribbean. They regard themselves as rastafarians and explain their connection to Judaism.

According to a tradition, the Jews of Ethiopia (Beta of Israel, "Farasus") also traced their pedigree to King Solomon and Son of Queen Queen, Menelic I. A more historical view fell from the Jews who settled in Egypt after the first exile in Farasia and invaded Sudan where they entered after the Persian rule (539 - 333 BC) fell to the Nile border about it. West of Abyssinia. Some emperors highlighted the importance of Kebra Negast. An example of this can be drawn back to the letter from Casa Casa (John King IV) in 1872 to Victoria Victoria. Casa said: "There is a book called Kevranagasto that includes the name in this book, the name in this book, the church's chief, the church, and the state's full text.I know who has this book. In my country, without it, my people will not obey my order.

The rastafaria tradition believes that the famous Hale-Serasi is the direct descendant of King David and King Solomon's bloodline in the past faith. Since then, the religious figures of Rastafarian have been known for their pedigree. It got them the name of the Jewish Lion which was a symbol of Rastafaria flag since the birth of Rastalian. . This concept is one of the most important aspects of Rastafarian's lifestyle and culture. This symbol is synonymous with other religions, and there are many other traditions and multicultural connections.

After the religious conflict was settled in the middle of the 17th century, Farrazan regained a new autonomy. They became scattered people without land and political significance, but as early as the 17th century they were the main looms of Ethiopia 72, the blacksmith, and their excellent architects were also pleased It was. Reputation 73 James Blues, for some reason, began to realize that Farasas, like a warrior, is "absorbed in agriculture, wood and water carriers, and Abyssinia's only pottery and mason." 74 Recently, Falasha workers and masons were used by Queen Zawditu (1916-1930) to build other buildings. 85 In the last century, Farraza felt great appeal to European Christian missionaries. In fact, the first Protestant missionary organization in Ethiopia, the Jewish London Evangelism Commission, began working among them in 1859.