John Locke and Karl Marx on Social Justice

Social justice is a fair service of society as a whole or society as a whole. Various unique ideas about building a fair society are established in history. Two well-known concepts are the concept of Locke and Marx. Both have ideas about 'state of justice', but they are very different in every respect. When viewing John Rock 's view on social justice and just state as thought that everyone is dominated by what he calls "natural law" and is protected by their "unfair personal rights" It begins. Our impossible right is life, freedom, health and wealth.

In the 1970s, John Rawls assumed that there was no comment on human equality and made freedom the "social value" of the second from the end ("lexical priority"). Even the great materialist Karl Marx partly agreed with the structure of Justice of Rock; he accused the individualist "bourgeois" ethics - "exploitation" means moral equality. The starting point of the rock in deciding justice is that the fraud is "limited by the arbitrary will of others." Therefore, being bound by other people's "arbitrary will" is in a state of justice. As this situation is free, Locke considers justice to be free.

The most influential and well-known contemporary political thinker, Karl Marx and John Rock, are interdisciplinary, personal, and their numerous insights and persuasive arguments expressing them We presented. Recognition of various conditions of behavior. Marx is a German political thinker known for his idea about the difference between communism and social class. Rock is a British philosopher known for his social contract and is known as the liberal father (CITE). in spite of

Both Karl Marx and John Locke analyzed personality with different concepts. Marx's ideas include the existence of species, alienation and private property. However, the idea of ​​rock is related to humanity, state of war, wealth. Marx and rock regard people as individuals. Neither theory classifies women. Karl Marx presented his individualist opinion in "Alienated Labor Party" and "Communist Party Declaration". John Locke talked about his view on "Second Government Theory." When dealing with the existence of species, Marx "as seed", you mimic this idea, you become seed. For Marx, people are "universal" and "free", created and evaluated by aesthetics. (Marx 442). However, we must first prepare the inorganic properties we can produce. "... In comparison with animals, more common people, the inorganic nature of his life is more common ... people living in nature mean that nature is his body." Marx 443)