Since Jewish unity, we are studying history, we are not destined to repeat it, but the Jewish history has been repeated for thousands of years. Since the destruction of the temple in Jerusalem the Jews have been in danger. Patient strength is the fact that Jews have strong arguments and disagreements. This seems like a small problem, but it could end a friendship, form a division in the community, and create a contradictory Jewish denomination.
Israel 's first prime minister, David Ben - Gurion (1886-1973), was one of the most important Zionist leaders of the 20th century. The uncompromising view of Jewish solidarity and nation building and practical political and military tactics establishes the Israel state and leads it through its early social, economic and military issues Enabled. But Ben - Glion 's career is characterized by a series of fierce conflicts, and he remains one of the most controversial people in Israeli politics.
67 years ago, Palestinian Jews danced on the streets of Jerusalem, the future Prime Minister, David Ben-Gurion, announced the birth of a new sovereign state. "The Israeli state and the Israeli state of the Jews are called the Israeli state." Therefore, the Jewish house became a country born May 14, 1948. Just three years after a brutal attempt to eliminate the European Jewish massacre, the Nazis murdered millions of people during the Holocaust. There was no doubt that the sympathy of the defeated Jews played an important role in the resolution of the UN General Assembly to divide the mission of former British Palestine into separate Arab and Jewish states.
Since the unification of the monarchy, political unity in Jewish society does not exist. Since then the population of Israel has always been geographically dispersed (see Jewish expatriates), in the 19th century the Ashkenazi Jews were mainly in the east and central Europe; the Sephardi Jews were mainly To the various communities in the Mediterranean. West Asia, Central Asia, Ethiopia, Caucasus, Indian Jews. (See Jewish nationality)
Promote solidarity between the Jewish Church and the Church members of the Gentiles church. In around AD 49, Emperor Crowdus expelled all Jews including Roman Christians from Rome (see Acts 18: 2). During the 54 years of Claudius's death, the Jews began to return to Rome. Jewish Christians may have returned to Roman Gentile Christian Church. This is a situation that may cause some tension and problems between Jews and Gentile Christians. Paul attempted to integrate the Gentiles' converts into the Church as "the apostles of the Gentiles" (Romans 11:13), but as Jews (Romans 11: 11 1), I still hoped to accept the gospel. Paul is promoting consensus of the Church by teaching how the gospel doctrine applies to all saints (Romans 3: 21-4: 25; 11: 13-36; 14: 1-15 : 13).