Jewish History : Qumran Sect

It must be analyzed to evaluate the effects of helenaization on the three central periods until the Roman invasion, the history of the Jews: Ptolemy era, Celean era and Makabea rebellion, and the Hasmoni state. Each of these historical events formed a Jewish society and had a major impact on the religious beliefs of many Jews. However, it was the conquest of Alexander the Great that became the main catalyst of the Helenaization process, which was accepted by many Jews and rejected by others.

A widely conceived theory is that in Kumran there is a Hebrew sect called Essen. This was a religious organization of abstinence Jewish existence in Palestine during the occupation of the Kumulan ruins and related to the Roman ruins of John the Baptist, Jesus of Nazareth and the Temple of Jerusalem in the 70 AD. Another writer in the same era with Essex was Flaubus Josephus, a famous Jewish historian and pastor during the Jewish war. His most detailed explanation about this group is included in the Jewish war.

Discussion on the archeology school of Kumran continues. Academic discussion involves two major problems: 1) Are scrolls of the Dead Sea kept in the nearby cave by the residents of Kumran or are there any relationships between scrolls and settlements? 2) Assuming there is an association, is the resident of Qumran Essen still a member of another Jewish denomination? In this article we will review the current situation of Kumran archeology and focus on some of the controversy at hand. It has been proposed that the King James Edition (KJV) will establish a standard for all subsequent Bible translation work. But who is spreading the KJV Bible Translation Model beyond the UK? How does it become the standard for Bible translation in languages ​​other than English? English-speaking missionaries are naturally involved in this process, but we should not lose sight of the role of the British and foreign Bible Society (BFB S).

People with worry: Revaluation of culture / Authorization of Hezekiah's prayer (2 Kings 37: 14 - 19 / Isaiah 37: 14 - 20)