Jesus' Use of Parables to Teach About the Kingdom of God

Jesus tells the kingdom of God by using parables, and Jesus teaches the kingdom of God in a fable and parable. I outlined his teachings using the example of the St. Mark's Gospel and then I explain the difference between the allegory and the allegory and explain the symbolic meaning of the tenant's allegory in the vineyards and sowing. Next, I will explain how to use the metaphor in the St. Mark's Gospel and why Jesus teaching method is a metaphor.

There are mainly two types of metaphor in the New Testament - teaching metaphor and parable of the kingdom. The metaphor of the kingdom tells us the value, authenticity, necessity of the gospel. I think about parable stories of sowing. Likewise, seed is the place of the gospel, the way people respond to the gifts and callings of Christ. Normally Jesus is asked to explain repentance, what it is, and why it is, after using this announcement to say that the kingdom of God is visible or heaven / god is similar I will. As seen in Fuk's parable and Luke's wrongful butler, he gets closer to the next trial like an irrational fig tree (Mark's Gospel), teaching faith to make disciples of disciples and devotion to metaphors and disciples to disciples 1: 14 to 15; Luca 12: 16) - 20; 13: 6 to 9; 16: 1 to 8)

We read the metaphor shared by Jesus. This metaphor is like a short story that Jesus explained and taught the Kingdom of God. Because there is no conclusion in the story with a story open, this is a way for the spectator to actively participate in thinking. The idea behind this is that Jesus is permitting listeners / readers to participate in the story, as most metaphors are exploring the kingdom of God. In order to give you an example of a fable opened to you, I would like to break the story of a prodigal son.

In Luke 19:11, Jesus began to tell a parable as it was near Jerusalem, but people thought the country of God would appear soon. But Jesus knew that it would not appear soon. The country of God does not appear soon, but Jesus repeatedly said: "The kingdom is visible, repenting because God's Kingdom is visible." My suggestion is this: in Jesus' life, He is informing himself It is a very wonderful thing between the existence of the Son of God and the king himself. On the other hand, I hide that he is being treated as a king on the ground (like I want to do with John 6)

Jesus touched on many important themes in his famous "sermon of the mountain" and explained the truth about God's country through dozens of metaphor. Interestingly, however, Matthew wrote a ministry of Jesus' preaching in reply "Repent as the kingdom of the heavens is near." Among the sermon on the mountain, Jesus was detailed about the characteristics of the heirs of the kingdom: they are blessed with anger, violence or pride; they mourn the social injustice; they fairness and justice I wish; I would like to endure all kinds of difficulties, not to compromise the right things they know (see Matthew 5: 1-12). The kingdom heir needs to acquire these qualities, but it is impossible to get stubborn, such qualities. Repentance is absolutely necessary