Jean Paul Sartre on the Anti Semite

Jean Paul Sartre explained about the anti-Jewish attitude towards anti-Jews. How will his attitude towards reasoning reflect or reveal his life, human condition and his general attitude towards himself? How is his attitude toward rationality different from the attitude of rational people? Sartre explains that anti-Jews "can not understand", in fact this is what he is trying to achieve. By getting impermeable, anti-Jews strengthened his beliefs.

The difference in thinking is older than some people think. When the leftist philosopher Jean-Paul Sartre wrote the essence of anti-Semitism in 1946, he believed that "Jews" were created by a specific social environment and patterns of consciousness. The use of roughly simplified views does not reflect objective reality (just as a biological pyramist plays), it simply represents a way that humans can emphasize human unique features . As bioassist insists, they explain the potential reality, and this idea has no real. Thus anti-Jewish consciousness creates an unpleasant illusion to support their hatred.

In "Existentialism and anti-Semitism" Emmanuel Levinas claimed that Jean-Paul Sartre did not describe Jewish fate as anti-Semitism in his article "Rebel Issues." The function of doctrine recognizes the essential meaning and essence of Judaism. According to Levinas, existentialism uses a way to achieve negotiations between universal rationalism and attributable philosophy of specificists, which gives individuals specific circumstances without rethinking deep-rooted ideas . In 1946, Sartre believed that Jews were the only victims of conflict between sexual expertise and abstract universalism. In response, Levinas claimed that the Jews were the entrances to the religious affairs of the world. In this chapter, we investigate the reconstruction of Levinas' concept of detestion as a moral concept related to Judaism and consider the tension created by this relationship.