Jaguar cult

... Towns and communities, Jaguars may represent social and natural domination. Jaguars are engraved in axes, pots and human portraits; men are wearing leopard skin; face is drawn in a jaguar-like mouth

In the former Central Columbia and South America, Jaguar is a symbol of strength and strength. In the Andean culture, the worship of Jaguar spread by early Chavín culture was accepted in most parts of Peru in 900 BC. Later Mosque culture in northern Peru used Jaguar as a symbol of many powers of the pottery. In the religion of Muisca, the cool Altiplano Cundiboyacense living in the Andes mountains of Colombia is considered a sacred animal wearing Jaguar's skin. Skin is traded with lowlanders in the tropical Llanos Orientales. The name of Zipa Nemequene comes from Muysccubun 's words nymy and quyne, which means "the power of Jaguar"

Tēcuani (various renderings) means "Jaguar" in Nahuatl, and tepēc means "Jaguar" in "mountain". Its name refers to a South American special hill, which is considered an important sacred place for Jaguar's worship in some periods of Central American history. Later this name also applies to the southern part of Mexico and the Bay of the Pacific in the isthmus. Tēcuani (and its variants tekuani, tekuane, tecuane) means "Jaguar" in Nahuatl. In the south central part of Mexico, at least 96 communities have started the "danza de los tecuanes" event. Jaguar dance is very popular in this field. There are many Jaguar dances. The most popular are "tecuanes dance", "tlacololeros dance" and "tlaminques dance"

Cults related to jaguars and jade are particularly well-established in Central America's religion as a whole. Emerald is respected as a symbol of life and fertility with translucent green and water. Jaguar, agile, powerful, and fast, especially related to warrior and wizard spiritual guide. Regardless of age or area, the important aspects of this religious pantheon are shared by people in ancient Central America. Therefore, the acceptance of the existing God's collection of the new God may be one of the characteristics of the successful shaping of Central American Christianity. The new god did not immediately replace the old god; they joined the family of God who is growing first, or merged with the existing God family who seems to have similar characteristics or responsibilities did. Christianization in Europe also follows the existence of a similar pattern and the transformation of existing gods.