Islamic Trading Centers and Imperial Capitals

The majority of the Arab world is a nomadic but the Islamic Trade Center still exists, which means people often move from one place to another.

The life of the trading center means that every citizen who lives in that center must contribute to the trading system.

The capital of the empire is the place where capital is capitalized using the power to obtain colonization and power.

Living in the capital of the empire means that people in the city must contribute to their military needs.

https://www.boundless.com/world-history/textbooks/boundless-world-history-i-ancient-1600-textbook/middle-eastern-empires-late-classical-the-rise-of-islam-8/ Old Islam - Arab - 42 / City - AS - Trading center and religious sacred land - - Medina - 156 - 13224 /

A huge territory empire that thrived in West Africa from the 13th to the 14th century. Its capital is Timbuktu, the center of Islam (see Muslim). From the edge of the northern Sahara desert to the forest of the south, there is a trade route of imperial control, gold and other luxuries line up, the Songhai empire reaches its height during the reign, and a pious Muslim military commander did. And he defeated the Sunni son. He expanded the empire, maintained peace and security, and created a new dynasty, Ascia, a superior administrator. He also appointed Ministers of Finance, Military Ministers, Navy Ministers and Officers who serve as Minister of Agriculture.

In the 14th century when the Mali Empire flourished, then Sawa moved its capital to Borne, and Muslims arrived at the house land. This was when the Wangara Trade Representative Office was established at the eastern end of the Mali Empire in Hauzerland and a direct trade route from Hauzerland to Tripoli was developed. These Wangara merchants and the scholars accompanying them served the House rulers for what they did elsewhere in West Africa. Even though Wangaula scholars are hired in court, there is still a belief before Muslim. Obviously there is a struggle between the two religious systems pointed out by the Kano chronicle.

The history of IMPERIAL in Southeast Asia began at the stage when this area was invaded by Muslim radical merchants instead of establishing the Imperial colonial regime but to use Islam and foreign trade as a means of leading indigenous regimes in this area There was (MacKerras 1995). ) In the 14th century, Muslim Sultan governs a series of Islamic economies that are more concentrated, trade-oriented, militarized, and religiously unified than the indigenous Southeast Asian "Galactic" regime, such as Sri Vega and Malacca did. Since the Spaniard also used Christian faith as a means to rule Maya, this stage is quite contrasted with the history of the Mayan Empire, Spanish authoritarian rule has been established from the beginning and the Muslim countries "Independent" countries such as "excluded" countries. All possibilities in Southeast Asia