Islamic Spirituality from Imam Ali and Jalal Al-Din Rumi

We understand the spirit of Islam from the words of Imam Ali and the poetry and prose of Jalal Al Din Rumi and most of today's Americans tend to link religion and spirituality. Such circumstances may be based on specific behavior, seemingly authoritative or arbitrary rules, irrational persistence and doctrinal legitimacy, active sermons, and sectarian isolation of sectarian sectarianism This is especially true for people who believe. Most Americans prefer to explain themselves as being interested in sending "holy" or "spiritual" life through religious aid.

Jalal-ad-Din-Muhammad Rumi is commonly known as Rumi (1207 - 1273), Persian of the 13th century, Muslim poet, Sufi mysticism. Rumi's influence exceeds national borders and ethnic groups. Iranians, Tajiks, Turks, Greeks, Pashtoans, Central Asians, South Asians have valued his spiritual heritage for the past seven centuries. His poetry is widely translated into many languages ​​of the world. Rumi is said to be the "most popular poet" and "best selling poet" in the United States.

Since Eid al-Fitr just passed through, the history course is a challenge for today. Jalal ad-Din Muhammad Rumi's work is the best-selling writer in India in recent years. This appeal to Rumi and his ecstasy is attributed primarily to Indian interest in Sufi's tradition derived from Islam. However, on the other hand, the repetition of Muslim attacks on the community shows extensive hatred of Islam in India. And ironically, for example, when my friends, super-orthodox Hindu parents criticized her Muslim friends and they believed the People's Party agenda, she considered Sufi so Sophie There was no problem with the reading club "Islam" has nothing to do. Why is this contradiction? Why is Sufism at the night of the show accepted as a more acclaimed, more appreciated aspect of Sufi's night, and is Thermad quoted to justify the rationality of alcohol? Objections are considered anti-state

Shi'a Islam has several branches, the most famous are Twelvers (largest branch office), Zaidis, and Ismailis. Different chapters will accept different descendants of ant as imam. Imaremy was thought dead after the sixth Imam of Tuel Vers and Ismay, and Ismail admitted his son Ismail Ibn Jafar as his successor. And Ithna Asheri chased his other son, Musa Al-Kadim as the seventh Imam. Zaydis believes Imam Jafar al-Sadiq's uncle Zayd ibn Ali is their fifth Imam and follows the various inheritance routes behind him. Other smaller groups include Bohra, Alawites and Alevi. Several Shi'a branches have marked other Shi'a branches but they do not fit their doctrine Ghulat