Islam Law and Human Rights in the Middle East

Law No. 32 of 2002 requires that future organizations apply for permission from the Ministry of Social Affairs. The provisions of the law prohibit union members and professional groups from forming any union in order to carry out appropriate activities for union or profession (Zubaida 1992: 8). The Ministry of Social Affairs can also refuse to form a society, either because it is not necessary, or because the existing society fulfills the same function. In addition, the Ministry can dissolve the social management committee and even appoint your candidate for up to three years.

The legal and political development of international human rights law after the Second World War and its application in the Middle East formed human rights in the Middle East. The 2004 Arab human development report (AHDR) argues that the Arab-Islamic tradition is indeed very important for human well-being, but history is "to foster a culture of political contract in society It is not enough. " To accept disagreement, justification of dialogue, transfer of power. "The effectiveness of democracy and human rights issues in this region is at the heart of the challenges faced by today's Middle East society.

Islam is the cornerstone of culture and tradition in the Middle East. Regardless of the efforts of modernization, the advantage of Islam still exists. Because the dominant position of religion influences every aspect of life, including discourses on human rights, the position on Muslim human rights is complex. "Muslims do not have a common belief in the human rights status of Islamic human rights, their cultural traditions, and international human rights norms" (Mayer, 11). The Middle East is a deeply penetrated area essentially dealing with the influence of Western persuasion throughout history. The concept of human rights is another criterion that the Middle East should be different and applicable to that country. However, these concepts are also part of the accepted international law, "international law is domestic law" (Mayer, 12), and Muslims are aware of complying with them . Therefore it is contradictory that Muslims refuse international human rights based on Islam.