is the worlds future a promise or a threat?

A combination of science and industry was witnessed in the late nineteenth century and continues today. The development of technology is no longer strictly an area of ​​independent inventors, but it is guided and funded by companies seeking new products. At the same time, technology is becoming a part of our daily lives, making the world smaller and becoming a more important force in forming events in Europe and the world. People in the 1890s had expectations for the future. In 1939, the world exposition known as "the world of tomorrow" was held in New York.

The 21st century has reached the glory of scientific progress and hope for a better world. Rather, it has dramatically increased our violence from individual terrorist acts to an imminent global conflict threat. Many of us believe that the world is losing control and trying to regain the balance and meaning of our lives. The purpose of this book is to deepen the understanding of the current problem and lead the reader through a turbulent compass in front of us. The first part of the book provides a new theoretical framework for understanding the social dynamics of the modern world. Assuming that the scientist provides the answer, the author starts his investigation from the point of view of technicians and atheists. Unexpectedly, he discovered; science can not do it. It is a bit surprising that the general 'world-centric' secular science based on Descartes binaryism explains our thoughts from our body 400 years ago.

Based on the promised future truth, the world can be experienced as history. The eschatological consciousness of hopeful events in the resurrection of Christ evokes our nostalgia and expectations for history. Therefore, each view that considers the world as an independent universe, or that regards history as materializing the universal whole of sacred truth, is destroyed and converted into a key to the eschatological theory of "still" . As our knowledge has a transcendental and temporary character which is characterized by dedication and expectation as a kind of wishful knowledge, it recognizes the open vision of the real future and thus limited human experience It holds. To think about God and history based on the promised event of Christ's resurrection means to prove God from the world and history to show that the world is an open history to God and God It is not. future