Is Solidarity Possible?

Until today, internationalism has been the practice of solidarity across borders and has expanded ideas and institutions from domestic environments to international environments. Changing the world into a huge market is a new political background. Socialistic and unified social Christian thought, concept of extreme democracy in citizenship, socialist projects dependent on human purpose if partially achieved in national environment. The task of rethinking democratic objectives and means as the new economic process impairs the national form exposes contemporary intellectuals to alarming reality of their situation. Once the intellectuals are related to cause and behavior, in turn it must communicate with a fragmented cultural market or obey the employer. The rest is extreme division of labor among university intellectuals and occupation of their work by technical experts. Since at least the 18th century, the public's request for initial thought and enlightenment has a close but identifiable relationship.

It is not the idea that the other members of my group are my faxes to enable unity of liberals. In this concept, there is no match (recognition, attention or consideration) in any case. There is no other thing that can be identified or sympathetic. In this (collectivistic) concept of things, unity is actually just self-interest, pretending to be empathy to other people who are not at all. I think liberal attachment to the concept of personal responsibility (the result of liberal beliefs for individual agents) often leads to misunderstanding about our compassion and the ability to respond to human suffering. Of course, as with other people, liberals have cold forces, including socialists, collectivists, and various nationalists, and they tend to rely on themselves rather than the average .

From a conservative point of view, the liberal world seems like a cold place, and I tend to agree. Liberals tend to make people hungry if the value of personal excellence is higher than the value of the community's solidarity and can not compete on an international level. The experience of myself being a programmer of a new world economy for ten years is emotional. I work sometimes seven days a week and work 10 hours a day. After wasting the time of work to exhaustion and being unable to maintain such a timetable, many corporate bosses win impressive, sometimes impressive, investor praise even though my programming output is sufficient ) 40 hours a week shows the lack of commitment to the company. For the benefit of the company in which I work, I am expected to interrupt my dating and family life.