Is Buddha right that life is suffering?

Gautama is not just saying that life is suffering. He also said that happiness can not be decided and hence is not worth pursuing. In my opinion, it can be said that the same thing is suffering. In other words, you can not strictly define suffering. Gautama emphasizes that birth, illness, old age, and death are evidence of life's suffering. But all these have exceptions. Children born in the water often smile their faces

Many people are strangely changed from sickness, and elderly people are often seen as probationers for everyday calm and death. Happiness as a wise person is defined as an emotion arising from the exercise of all talents and abilities. Therefore, happiness and suffering can be seen as both ends of the continuum. In most cases, exceptions to the pain rules are exactly that, exceptions are equally special and rare, and in the Renaissance they aim to be men and women. There is another extra life that needs to be considered to transcend life, and life is eternal. Kingdom of Platonic. There are no births, diseases, old age or death here. So, with Gautama's formula, you should not suffer there.

Some say life is painful. This is what the Buddha taught. But his teachings were lost in translation. On the west side, we made our life painful. When the Buddha taught him to suffer from his life, he used the word Balik (Sanskrit) dukkha. Rather than withstand physical and emotional pain, dukkha means indefinite; life is short lived, unstable, fleeting. At the moment we were born, the process of death began. Our body is shrinking. Our idea has declined. The thoughts and bodies of people we love follow the same process. As you tighten the handle, everything you touch will slide as though you are about to grasp a drop of water. However, we continue to hold on. Almost all thoughts are absorbed by what you are trying to grasp next. If we can use higher salary to get a better job. However, if you catch a larger droplet, will it be difficult for water to adhere?

So, by practicing Buddha's teachings, I began to understand his first very high truth: life is a pain. More specifically, the nature of the untrained mind is suffering, and the pain brings more suffering, creates an infinite cycle, experiences the illusion of existence from time to time in this life, And the life to life will last forever. Paradoxically, the way to get rid of this trap is not only to keep equality with the trap itself, but also to keep the foolishness of the captive. In addition, the paradox is that freedom to remove this trap is the annihilation of entities seeking freedom.