The roots of the natural moral law are in the world of ancient Greece and Rome. In this article, Thomas Aquinas and moral law theory are emphasized. St. Thomas Aquinas (1224 - 1274) is an important philosopher and theologian of Christianity, his moral theory is absoluteism and moralism, that it focuses on the ethics of action I mean it. In his work that summarized theology, Aquinas states that God created natural law as a moral code that exists within the purpose of nature. "The law is only a common reason for the common interests of people.
Natural law is a judicial moral theory that claims that law should be based on morality and morality. Natural law considers that the law is based on "right" things. Natural law is "human discovery" by reason and using choices between good and evil. Therefore, natural law finds its strength in discovering universal standards of morality and morality. Greeks - Socrates, Plato and Aristotle emphasized the difference between "phyxis" (φ) and "law", "custom" or "custom" (nomo, nouveau). The place stipulated by law differs, but the "birth" place should be the same. Aristotle (384 - 322 BC) is regarded by many as the father of the "natural law". In rhetoric, he thinks that in addition to the "specific" law each person established for himself, there is also a "common law" or "higher law" based on nature (rheet 1373 b 2 - 8).
The roots of the natural moral law are in the world of ancient Greece and Rome. In this article, Thomas Aquinas and moral law theory are emphasized. St. Thomas Aquinas (1224 - 1274) is an important philosopher and theologian of Christianity, his moral theory is absoluteism and moralism, that it focuses on the ethics of action I mean it. In his work that summarized theology, Aquinas states that God created natural law as a moral code that exists within the purpose of nature. "The law is only a common reason for the common interests of people.
Natural law is an understanding of moral law, which can be obtained through nature, through rationality or through moral rationality unrelated to nature. Natural law is universal and common to all humans. It is beyond the difference between cultural, religious, and moral laws in different forms. It is often understood as a fundamental source of normality and if it is ethically rational, it must derive a positive code of ethics. As an objection to the positive law, natural law is the standard for the defense of political and biblical laws.