Inventing the Psychological: Toward a Cultural History of Emotional Life in ...

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# 1) Psychological phenomena are inherently cultural. This principle comes from the symbolism and method of cultural psychology. This means that when people participate in social life psychological phenomena are formed, they embody the characteristics of a specific social life and produce actions that make them exist for a long period of time . Of course, if you do not assume personal consciousness, you will not have a group; but the requirement is not enough on its own. These consciousness must be combined in some way; social life comes from this combination and hence is explained. If you are happy, it creates a kind of existence, psychology, but it constitutes a new psychological personality.

People have the same physical and psychological problems as food. Individuals, allergies, hypersensitivity, needs, education, history, trauma, cultural differences, emotions etc. It may be impossible to understand all factors. Even though we can judge each individual's individual food association network with fair eyes - through our own strange food problems, which is often exacerbated by social collective odd food problems I can not do it because I see this - I know where to start evaluation

Emotions are shaped by society. Private emotional experiences are included in history, culture and social structure. Not only our emotions but also our emotions about feelings are influenced by the psychological, philosophical and theological framework of social life. Therefore, the pattern of emotional experience changes with social and cultural changes. If you do not pay attention to the social forces that influence them, you can not fully understand your emotions. Emotions reflect groups and individual norms, attitudes, values, and are useful and dangerous for groups and individuals. As Collins (1975: 92) observed, through emotional behavior, humans exercise power, create religious and artistic works, and build a unity tie between family and friends.