The three questions of reflection, imagination, and subjectivity concentrate on the philosophy of Fichte. But in this perfect self, my transcendence is inherently not subjective. The task of this work is to show that the dimension between this subject matter is the basic composition of my I food.
"Critic self-analysis and reconsideration without subjective reflections are finite values and cause self-indulgence, cooperative reflections can not clarify contradictory voices Reflective Social As a criticism, assuming the location of known fixed subjects fixed to pay for oral services by assuming the location of fixed and identifiable subjects, even if it is not cheating, is naive The position of mutual acceptance Finally, sarcastic deconstruction may be more exciting than not being thoughtful (Finlay, 2003, p. 17).
The three questions of reflection, imagination, and subjectivity concentrate on the philosophy of Fichte. But in this perfect self, my transcendence is inherently not subjective. The task of this work is to show that the dimension between this subject matter is the basic composition of my I food.
Emotional subjective reflection allows practitioners to focus on the environment of human relationships and focus on the urgency and negotiability of practice. By cooperating with each other, we seek a participatory interactive introspection practice - Ghaye (2000) called it "reflexive dialogue". For example, here instructors and students or team members seek collaboration to solve the problem. Reflective practice as social criticism focuses on broader discourse, social and political context. For example, practitioners may consider mandatory institutional practices and try to control the imbalance of power inherent in the context of education / practice. Finally, the recursive practice of satirical disassembly encourages post - modern and post - structured orders to disassemble the practice of discourse and represents a sense of ambiguity and diversity in certain organizational and social contexts.