The impact of colonial politics on contemporary outdoor activities ... ... while boldly expanding, the British empire asserted complete control of one person and another, while doing so, from the late nineteenth century to the early twentieth century Hatred and friction between cultures cultivated. Cultural friction has seriously damaged the anthropological relationship between observers and participants in historical field surveys and "a large part of the research in the field of social and cultural anthropology is in the colonial environment It is done "(Cohn, 1).
The modern age is a major development period in the fields of science, politics, war and technology. It is also an era of discovery and globalization. During this period European powers and subsequent colonies began political, economic and cultural colonization to other countries of the world. By the end of the nineteenth century and the end of the twentieth century modernist art, politics, science and culture dominated not only in Western Europe and North America but also in almost every global civilization, including those opposing the West and globalization. Modernity is closely related to individualism, capitalism, the development of urbanization, and the belief in the possibility of technological and political progress.
Modern day has made some important progress in science, politics, war and technology. An industrial revolution occurred, a middle class idea was born. The major European countries are also colonized in Asia and Africa. Globalization, capitalism, individualism, urbanization and other ideas emerged and gathered momentum
The modern era has brought new challenges to Buddhist beliefs such as colonialization of traditional Buddhist Asian countries by Western countries, weakening of the traditional political structure that supports religion, and criticism and competition of Christianity It was. Modern warfare, communism, development of capitalism, science and the political instability of the region are also influences of modern Buddhism. In Sri Lanka, Christian missionaries operate a school approved by all states and are critically criticizing Buddhism. By 1865, Buddhist monks began to oppose Christian attacks, printed brochures and began public debate publicly like the argument of the famous Panadura in 1873, the priest Gunananda was in front of 10,000 people I won the debate.