Indian female writers have a world of words, losses, and discoveries that Veda cry out, the planrant cried, outlining the outline of women's literature in India since the 6th century BC. How can I learn the truth of my body? "They are stupid, fascinating, easy to be deceived, the connection with women is catastrophic," Baina said: "If the body of a woman is very harmful, how can I reach the truth of the world Well. Most of the world's literature is occupied by the classics that refuted the writing of women nearly two centuries ago.
The story of Indian English must be considered in three aspects: history, nationality, and story. Indian women writers also deal with this topic. The way they represent a split shock is closely related to the situation of women in India. The aim of this paper is to analyze some examples of women's Indian stories: Attia Hosain's "Solar on Broken Pillars" (1961), Anita Desai's "Clear Light" (1980) And Shobha Rao's "unrepaired" women paid particular attention to how to build up the memory of historical events as a story of loss and ultimately trying to restore the past and present, Identify traces of violence due to gender related to concepts. Key words: cultural research, gender violence, Indian English story, zoning, colonialism, transcendence
The editor is very clear about his view of Indian female writers in the "foreword" of this book. He wrote: "The writing of English in India ... is both Indian literature and various English literature, which is attractive to both Indian and British people" (v). He further stated that "British female writers in India have made a tremendous contribution to Indian literature and world literature, they can portray the real world of women, the women of their work are real, and Considering the relationship with the surrounding environment, society, men, children, family, mental makeup, and themselves, awe-inspiring master "(x-xi)
In the post colonial era, Indian female writers have created their own literary works, but women are always in a changing social situation, especially focusing on women's psychology. Certainly, Indian women consciously accepted the superiority of patriarchal value system, accepted traditionally assigned abandoned roles and admitted themselves to themselves. But by increasing education, providing better job opportunities, and understanding women's night and privileges she was forced to think. Today's Indian women are exposed to new and educational and economically independent values and are in a conflicting state but at the same time fearing the traditional role but still enough to get out of the forest I do not have the courage. At the present time, women have to redefine their identity. It certainly is not an easy adventure.