in Ngugi’s A Grain Of Wheat, and in Silko’s Ceremony

Meanwhile, he was able to see the real thing. He can now understand the painful answer. His understanding of the underlying cause of suffering is greed, egoism and stupidity. He decided to tell his followers that if human beings can get rid of these negative emotions and behaviors they will be able to live a happy life. According to Dalai Lama's translation written by Thupten Jinpa, his Sayādaw wrote (Jinpa, 2005). According to Buddhism, compassion is desire, state of mind, and other people hope to get rid of suffering.

"Food wheat" is a novel about collective struggle. In books, Ngugi uses an omniscient narrator. Using "us", "us" and "you" can mean a narrator with collective conscience because the liberation struggle is bigger than individuals. This hidden character exists independently and exists at the beginning of the struggle. This is the spirit of Kenya or Zimbabwe. Mungushi translates Kenya's struggle and uses it as his own place. His translation is also a translation of the experience of his reader's acceptance. Tsanga Yebu is not a swearing statement of any measures, but flow and embarrassment. Taking a story When you use a painful and painful Bantu language, its texture becomes real. Mungoshi asked me to visit a part of my own history

In Ngugi Wa Thiong'o novel "A Grain of Wheat", Mugo's character experienced "crisis" in the novel. His performance in this situation is essential to his interpretation by the reader and is added to the impression he left them. His situation at this place is a memorial. This theme is executed through a novel and contributes to the overall impact of the reader. The beginning of this place is "Mugo has gone". This sentence has the ultimate sense and suggests that he will not return the same person when he goes out. "As he walked all night, there were plenty of scenes in the head, he was scared, excited, and scouted in every situation after that." This shows Mugo's anxiety and vulnerability It is. He experienced his life, remembered the important moment he experienced, and then felt their influence a second time.

Let me begin reading Silko novels and comment on their oral and performance quality. First, the title of the text announces the formal subject matter of the book: at one level, "ceremony" still came back to preparation yet Tayo, ceremony for treatment of mixed blood Laguna Pueblo The Second World War experienced a traumatic war. However, the title of Silco also insists on the cultural function of the text - the story of Tayo is part of a great ceremony to heal the self destruction of the entire human being. The cultural and political spirit of Silko's story is represented by Hetburn mixed-Navajo, Betonie, full of phone books, calendars, and cola bottles. They believe that these rituals must be executed as usual.