In defense of the Indians by Las Casas and On the Cannibals by Montaigne

Acceptance and understanding are the main factors that must be met when people gather. In many cases, minorities who join the majority must accept and change customs and customs to integrate with majority. However, in some cases, the minority may overtake the majority and dominate themselves in some way. This is what happened between the Aborigines and the Europeans during the conquest of 1513. Conquest of Latin America in Spain in 1492 and voyage to Christopher Columbus' new world brought enormous wealth to the Spanish crown.

Shakespeare, Montaigne, Draskas explain the infringement of land by Indians. De Las Casas does not encourage the use of force to grab the land. Montaigne did not admit that Shakespearean Europeans ignored humanity in India when they grabbed the land like Draskas colonists and Montaigne prose. Kariban said his right, "This island brought from me by my mother Sycorax" (p. 19) All Prospero heard the words of ugly, ignorant barbarians. Prospero is not the value of cattle, and there is no longer anything to worry about Caliban complaints. For Prospero, neither is the animal that provides the service.

Montagne and Deraskasus also investigated the human nature of local people. Their explanation about their Indians is very different, but their goal is the same: to promote humanitarian treatment of the Indians. Both pieces are contrary to the colonialism which appeared in "Arashi". Montagne and Derasassas believe that cultural differences do not mean inferiority. A description of the Indian in De Las Casas describes a group of people "completely innocent, obedient, harmless and gentle" (p. 26). Like Calvin, the local people of Delaskatos are very simple and even childish. However, Derasassas believes that the indigenous peoples of his children have the ability to "grow". He insists that "they accept and accept the word of God and are willing to be ready to accept" (p. 26). This, he showed that he believes that Indians may be compared to Europeans.

Pictures of India are different between Las Casas and Montaigne. Modern ethnographers may not agree with these two situations. But their pictures serve their claim. They oppose the idea that the Indians are dangerous barbarians or natural slaves. The paintings of the conflict between Las Casas' Indians and Europeans is a victim and a culprit. The Indians are innocent and the Europeans are barbarians. By contrast, Montagne believes that there is some barbarity, Europeans are higher than barbarians.