Impact of Globalization on Mexican Culture and Identity

Mexico and Mexico experiences with the progress of Americans to some degree, such as the modernization and modernization of the southwestern part of the late nineteenth century, the change of American immigration policy in the 1920s, the change of labor demand, It has changed. . Century and Cicano civil rights movement. Through these activities, Mexican Americans have established and formed their culture to negotiate these unstable social and historical circumstances. Conflict and contradiction play an important role in shaping their way of life through the Mexican cultural history throughout the United States.

Mexican ethnic diversity, the identity of one country Unity with people of multiple nationalities The core part of Mexico's national identity is formed based on culture integration, mainly European culture and indigenous culture , This process is called mestizaje. Mexican politicians and reformists such as José Vasconcelos (the organizer of the space race) and Manuel Gamio (the organizer of indigenous peoples) played an important role in establishing the Mexican national identity in the concept of Mestizzier.

After the Mexican revolution in 1910, the state officially established the Mexican national identity policy. It claimed that Mexicans are products of creative combination of Indians and Europeans - products of cultural integration -. This doctrine is reflected in official rhetoric, myth and public ritual. However, in fact, focusing on culture is mixed with Spanish national biology, Mestizzier. The purpose of the revolution is to recognize indigenous people in Mexico as citizens, release them from the history of exploitation, restore their dignity, and provide them with significant progress and social justice. In return, the Mexican Indians will abandon their old customs, speak Spanish, join the mainstream of the people's lives, and define the confounding biological problem. Therefore, "Mestisaje" in Mexico is a policy of cultural assimilation.

The majority of Mexican people have historically been classified as "Mestizos". In modern use in Mexico, the term hemoglobin is not a racial feature of the colonial era, but mainly a cultural feature, regardless of whether the strain is mixed or not, individuals with different phenotypes are the same It is classified as an identity. On the Yucatan Peninsula, the Maya who did not participate in the rebellion in the caste war in the second half of the 19th century was classified as a mixed race, so the word mestiso has a different meaning to those of Maya who live in a traditional community. In Chiapas, please use the word "Ladino" instead of a hybrid. Because this term is used throughout the history of different definitions and socio-cultural implications to think that it is too inaccurate for use in racial classification, which results in abandonment by governments and Mexican society, its use is It is limited to intellectual community.