Iliad: Civilized vs Barbaric

There are many controversies about the interpretation of Iliad's involvement in Iliad, but the most important thing is that the people in Iliad show savage and civilized behavior. Looking at Hektor, Paris, and Achilles, you can find questions about this and its answers. Hector represents the existence of civilization and has sought a peaceful solution to the problem. Achilles refused to fight like a civilized coward like Paris. Paris will rest and relax when the battle is wandering outside.

One of the many themes that have been done is civilization and savage. The theme is represented by two characters of Kariban for savage and Stefano for civilization. The civilization in "Arashi" is a cruel ruler, and nature is peace and harmony. Unfortunately, natural civilization dominates, dominates its own power and destroys things that can not be controlled. Stephano told us about when he cheated Kaliban for more slavery, he was deceived a lot. In a word, William Shakespeare 's last drama "Arashi" contains the themes of nature and civilization. The theme is represented by Stefano and Calvin. Kariban depicts nature's free will, rude, instinctive motive, ignorance of civilization. Stefano stands for civilization - orderly, rude and dominant. Because Kariban was a slave and abused by Prospero and Stefano, civilization became a cruel master of the drama.

After all, the ideal era of reason and civilization will not come. In our most civilized historical circle, the historical circle returned to "second barbarity" with "Ricorso". In this rebellious barbarous behavior, with the help of folk bureaucracy, deceptive words, awkward rationality, our passion is not bound by the customs and customs which stand out in the days of God and heroes, Society will come back The second world has collapsed before the cycle of history. Contrary to Vico's pessimistic theory, the historical philosophy of the 18th century is consistent with the enlightening ideal of moral progress and the power of reason. Voltaire (1694 - 1788) paper on customs and national spirit (1756) that should come up with the phrase "historical philosophy" for the first time since Helo Tothos tried to write a comprehensive history of world culture. Non-Christian and non-astrological framework