There are many metaphors that explain the process of learning and understanding. Educational theory uses metaphors to describe and present their theories, but ordinary people use metaphors to describe cognition. For example, we use a bright image to express ideas; we have "smart ideas" or "dark thoughts", or see "the light of reason." Atmospheric conditions are also used to explain the quality of someone's thinking, but may be "short" things.
Analogy is a comparison in which ideas and things are compared to another completely different thing. It aims to explain this idea and thing compared with familiar ones. A metaphor and a similar word are tools used for analogy. Therefore, similarity is wider and subtle than similarity or metaphor. Consider the following example. Writers use analogies to associate unfamiliar or new ideas with common and familiar objects. It is easier for readers to understand new ideas, or they may be difficult to understand. When they observed something similar to what they were familiar with, their understanding of new ideas accelerated. Also, by using this literary tool, the author pulled attention of the reader. Analogy helps to enhance your readers' interest, as analogies can help link reading with life.
Through the use of such literary tools, ideas, animals, and things are human beings. In other words, since objects, ideas, and others are anthropomorphized, readers can easily associate with what they describe. The use of anthropomorphization in literature has a great influence not only on the attributes of human beings, but also because it presents more vivid and vivid non-human entities. The main purpose of using this device is to attract the reader's attention and their emotional support and make the whole writing stand out and important. In short, it increases the emotion and sensitivity of the reader.
Material things such as trees, dogs, and houses are perceptions of senses, and what is perceived by consciousness is thinking, so material things are thought. If you think that the second premise of syllabic theory is wrong, people feel things, not thoughts. Berkeley answers without thinking, but I do not feel it. Unlike Locke, Berkeley does not think there is "behind" or "latent" thinking in the outside world. Indeed, Berkeley argues that there is no clear idea for this concept.