Iago: Daemonized or Demonized?

In Othello of Shakespeare, the evil Iaco got along with Othello and became friends with Othello to meet his selfish demands. We are amazing for Iago

Every character in Lyra's parallel world has what is called a daemon (pronounced "daemon"). The name daemon was borrowed from an ancient Greek. The philosopher Socrates explained that his patron saint is a quiet voice in his mind. Therefore, Socrates identified the process of his guardian with his conscience. In the world of Pullman, Demon is the intersection between his conscience and his soul. The daemon is external and connected to individuals. It uses the form of an animal that best reflects the personality and characteristics of the person to whom the demon belongs. Its form is constantly changing in childhood. However, the daemon chooses a fixed form at some point in human adolescence. Therefore, the character and personality of an individual are fixed in life. Daemon disappears when it dies

As Jewish and Christian words "devil" pronunciation daemon is not a demon. In fact, it may be that Pullman chose to pronounce his spiritual guide in the world of Lira. It is at least as dubious as Christians will allow terrorism at first. As I explained when he first encountered Lyra and bread, "The Devil in My World is ... It means Devil, Evil" (subtle 21). However, the reader quickly searched for his or her companion, found it safe when alone, and discovered that the character's patron saint is like a guardian angel. Indeed, when the will from our world faced Laila using the words "us" and "us" to point to ourselves and bread, when he did not keep that process I realized that I am overwhelmed by solitude. "Weir saw both, a girl with a thin, thin eyes, a guardian of a black mouse is sitting with his arms folded, very lonesome" (25)

The devil of Christianity has reaffirmed the true existence of the devil and this concept is clearly explained again by ancient Greeks. The word devil itself comes from the Greek demon. This is a concept that is more broadly defined and difficult to define than the temptors and predators like demons that demons are common today. Because there is no better term, the daemon process is spiritual. They can act as malicious demons, guardian angels, creative museums, and even just as a principle of animation. Indeed, the last role may be the best way to see them: our external entities can make a significant impact on those who interact through larger ideals. Indeed, when the Greek culture considers rulers as gods, the ruler's ruler is that they actually became deified, and this power or principle or concept is that leaders will demonstrate their great advantage make it possible.