Humanism and National Unity: the Ideological Reconstruction of France

In the 15 years after the end of the Second World War, the mainstream ideology of France is humanism, which was built around the central concept of mankind. For most people in the fourth Republic, humanism is considered a matter of course. It functions as a touchstone of value being recognized by all competing ideologies, even in the 1960s theory at all without controversy. It is not even recognized as an ideology before the impact. I would like to show how the superiority of French humanism after the war has developed into an ideological framework in a particular situation of liberation. There, the political unity of the French citizens was rebuilt and war control warfare took place.

French Minister François Mitterrand declared that "Algeria is France." Shortly thereafter, Pierre Mendes France (Radical Socialist Party) declared as follows. "People do not compromise on preserving the peace of the country, the unity and integrity of the Republic, the divisions of Algeria are part of the French Republic, they have been in France for a long time, people in France, irrevocable People ... There is no imaginable split between them and the French big cities. "In the early 1950s, there were about 1 million people in Algeria during the French colonial period. Europeans (mainly French) live with about 8.5 million Muslims. French colonization system is very unfair and unfair. This separation of French and Muslims is mainly reflected in the living conditions of French people and the living conditions of Algerians. For example, in the case of the same work, French workers will receive 2.5 times more money than Algerian workers.

There are many factors and reasons for the Algerian war / revolution that brought about the war in Algeria. These two factors are divided into two categories: - intermediate reason - remote reason

In the 15 years after the end of the Second World War, the mainstream ideology of France is humanism, which was built around the central concept of mankind. For most people in the fourth Republic, humanism is considered a matter of course. It functions as a touchstone of value being recognized by all competing ideologies, even in the 1960s theory at all without controversy. It is not even recognized as an ideology before the impact. I hope to show that the advantage of France-humanism after the war has evolved into an ideological framework in certain situations of liberation.