Human Nature

Humanity is a selfish behavior that leads to human creativity and curiosity. While some philosophers may not agree with the validity of this statement, others like Aristotle, John Stuart Mill, Thomas Hobbes think this is the truth. After studying the beliefs of these philosophers and refusing the beliefs of those who do not agree using actual examples, the essence of curiosity, creativity, and selfishism will be revealed. Once the philosophical beliefs of Thomas Hobbes, Aristotle, John Stuart Mill are examined, it seems that human creativity, inquiry and self-destruction can not be doubted.

"Human beings are strictly defined, social and cultural influences.When people live in a selfish and greedy society, people act in a selfish and greedy way.This is a human being, socialism and human beings On the contrary, the generation of several human socialist societies "will be fully compatible, but later, thought to be unstable, in any case, I It is a weak theory as we assume that you know and how we can know the human nature properly; because we can predict it ;. As you can see in this way How can we infer the nature of human beings, so we start looking for another possible objection?

Let's start with the fundamental law of humanity. If I have to say what the basic law of humanity is, the basic law of humanity denies that we have human nature and we are controlled by these powers It is to deny it. I believe that "I am not irrational, not aggressive, I do not think it's embarrassing, I am not a narcissist." "Always on the other side, they are Republicans, Spartans, Ethiopians - they are irrational and aggressive people." I? No, "So, I want to get rid of this annoying habit deeply rooted in us is.

In Mencius there is a famous dialogue about the nature of man. Mr. Coco said, "Enjoying food and sexual desire is human nature", but Mensius argues that this is only a part of human character. He stated that the difference between the nature of man and the nature of animals is that human beings are benevolent (sort of) and therefore are a kind of sympathy or "sympathy". In other words, for Mencius and Confucian scholars, this kind of sympathetic heart (heart) is the foundation of Confucian social order and social order. Here, the basic need (eg, food and sex) is not only animal but also individual (self and desire), but since the merciful or benevolent mind is humanitarian, so societally oriented - here we There is a high possibility of thinking about the people of Yodama River