Human Agency and Language, by Charles Taylor

This article attempts to explain the position of Charles Taylor's expressionist in a simple language as an alternative to the dominant approach to human research based on the influential change of philosophers in language understanding. Taylor uses the idea of ​​human as a linguistic animal, but the very conscious experience of this animal is made up of its expressive power and expressive power. This position reveals mistakes in the dominant way and leads the overall concept of language and meaning.

Medieval nominalism: "medieval nominalism" denies the essence of things, or "human institutions and languages: philosophical papers 1" (Cambridge, UK: Cambridge University Press) 36 Charles Taylor, "Language and human beings For Cambodian University Press, 1985, 221.37 Davidson, only words are meant in the context of other words (ie sentences). If the sentence meets certain language conditions agreed beforehand, its meaning is "authentic". The "reference" (ie, the entity it represents) of a sentence does not play an important role in explaining the relationship between language and reality. Donald Davidson, "References without Reference", Exploration and Interpretation of Truth (Oxford, UK: Clarendon Press, 1984), 225. Dummit insists that the language as a social system is the external language of individual speakers.

1 Theory and Dialectic Law (1947), Theodore Adorno and Max · Fu Keheimer, published by Charles Taylor, "Human System and Language: Philosophical Paper 1" (Cambridge, UK: Cambridge University Press, 1985) It is clear that I co-authored pessimism, disillusionment, alienation from post-Holocaust era. In an article written in the United States after the Nazis banished the writer, Adorno and Horkheimer lamented the phenomenon known as "cultural industry". Companies are trying to manipulate the public to affirm the erroneous reality and oppressive social situation. Under the guidance of Adorno and Horkheimer, the work of Frankfurt Critic Theorist School inspired by Marx established a strong intellectual movement, and Habermas was one of the main thinkers of the day. Ciaran Cronin, (Cambridge, UK: Polity Press, 2008), 21