How Violence Leaves a Mark in Veena Das’ Life and Words

In other words, Das suggests that you can not analyze yourself without noticing other people and you can not analyze the event without watching everyday events. By defining relationships to be mutually dependent, Das helps to explain how violence at the event "enters" the survivors' daily lives. Das took part in the two severe incidents during the split and the influence of the 1984 riot on their private life. Throughout life and writing, readers can see the connections and relationships established in these events of the community, "other" relationships occurring between communities, and sexual approaches.

For example, in the same geospatial space, it is homely like on the timeline, but even how the "hard experience" data is interpreted and shaped, Veena Das in Life and Words: violence and daily life Based on the dessert, (2006), overview, Pandy's work, we focus on ways to understand the questions we have to ask, as Case Jenkins properly stated, "What is history "Sub alternativeist theorists like Gayatri Spivak emphasize that history is always hegemonic as a structure, so you must carry out a project to dismantle" history ". Because it inevitably produces a hierarchy of people to speak, a better way is not to invest much in history, but to use dialectical materialistic than inspired by orthodox Marxism. How to effectively meet the needs of people

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As Veena Das stated, "I want to think about integration into the possibilities of daily life, not madness related to everyday life, full integration into daily life like daily life" (Das 2016 : 2). For my parents they can only see madness and irrationality as a complete and comprehensive nation and can not coexist with other reality. Emily Martin describes the concept of multiplicity in bipolar exploration; individuals can "reflect many ways of coexistence" (Martin 2007: 71). Through conscious efforts to "carve and introduce ourselves" (Martin 2007: 66), people can act in the same way as school (eg) or at the same time suffering. Contrary to thinking that my pain is not true, my mother tried to reconcile these two obvious objections: