How Queen's I Want to Break Free Video Explores Queerness in Relation to Queer Theory

A method of identifying and classifying entities such as art, things, people, etc., summarizing the essentialism definition of cartright (615). In the case of a strange theory, it tries to complicate sexual and sexual preferences. Dell considers Queer theory to be completely opposite to essentialism, which is not essential (Dyer, 2013, p. 12; 13). This non-essential concept is that the Queer theory attempts to redefine "the essence of men and women" by eliminating the social nature of the integration of male and female sexual roles. Peraino, 2003, p.

Furthermore, it is important to understand that Queer theory does not mainly analyze dualism between homosexuality and heterosexuality. Queer theory not only recognizes race, class, religion, but also other factors. "Queer is a product of certain cultural and theoretical pressures and this pressure will debate (internally) discussions on lesbian and gay identity." Homosexual "and" lesbian " The term is static and it is necessary to understand that European center labels can not be disseminated on an international scale when looking for it. When there is a big difference between the two fields, it only simplifies thinking of gays' theory as the name of homosexual and lesbian studies.

Queer theory was the field of critical theory that appeared in the field of Queer research and female research in the early 1990s. The strange theory involves a strange reading of the text and the theory of "strange" itself. Lauren Berlant, Leo Bersani, Judith Butler, Lee Edelman, Jack Halberstam, Eve Kosofsky Sedgwick's research. The focus of homosexuality research lies in the investigation of natural and unnatural behavior of homosexual behavior, but homosexual theory extends its focus to include all types of sexual acts or identity. Identity is a normative and deviant category

The first criticism of Queer's theory is that "Queer" does not refer to the selection of a specific gender position or sex target. For example, Halperin (1995) allows straight people to become "strange", and they believe they rob her of their identity from lesbians and homosexuals. When the problem is related to gender identity, it loses identity (Jagose, 1996). Meanwhile, Michael Warner believes that the aim of Quea is not to heterosexual people but to challenge ordinary people. This is related to Cohen's view on power dichotomy. A straight person may be oppressed against behaviors considered sexually abnormal. One example is a colorful woman "queen of welfare" which is alienated by race, gender, and gender.