Medieval laws provided partial answers to women's legal rights. They provide insight as to how women are living their lives. And it is regulated by law. Through more in-depth analysis, they can also provide clues about how women can identify themselves in law and society. In the meantime, there were not many articles about women. Also, most women did not encourage writing and did not leave personal magazines. As a result, it is difficult to grasp the identity with which women are related.
In medieval Europe, women are not as good as men in legal status. Everywhere in medieval Europe, women had to go to court and leave all the legitimate business problems to their husbands. In the legal system, men's guardians are responsible for the threats and injuries to women because women are considered to be male assets. Under Irish law, women are prohibited from becoming witnesses in court. In Wales law, women's testimony is accepted by other women, but not accepted by other men. In France, women's testimony must be confirmed or accepted by other accounts. It is not expected that women will go to court, but this is not necessarily the case. Sometimes, women participate in lawsuits and court rallies and participate, regardless of expectations.
Prior to the 20th century, women had no legal status except husbands. The biological role of women in the care of their births and descendants is considered to be the main and unique work of women. Because women are considered to be physically weak, it is not permitted to take labor-intensive jobs. Men are exposed to various career opportunities, but women career opportunities are limited to family related work. Sometimes, unless my husband approves, women should not leave for any reason. Women are deprived of important social and economic status
Even after the revolution, the protection law established in the colonial era still exists. These laws stipulate that if a woman gets married it will lose its legal status. Women can not possess property, manage their own money, or sign legal documents. Instead, husbands, fathers, brothers should be responsible for managing these responsibilities. Men should represent their wives, mothers, and daughters in politics. Even though she can not vote, Abigail Adams also claims women 's rights through writing. Other women do the same. A book published by Poet, Philis Wheatley, enslaved in 1773, puts a stereotype into the mental retardation of women and Africans against white people. In 1790, Judith Sargent Murray from Massachusetts State questioned women's position in her article "About Gender Equality". Two years later, British philosopher Mary Worthcraft Kraft promoted a conversation about the rights of women in the United States using her work "Protecting the Rights". Women