How Do Awlad 'Ali Bedouin Ideas about Blood Provide the Idiom for Different Kinds of Social Relations?

Relationships are understood as a relationship between blood and marriage in society. It is considered a basic cultural foundation. From the perspective of kinship relationship system, the development of community social norms including rights and responsibilities has a great influence on behavior. These systems are described as relatives, relationships, and groups in society. This kinship relationship ultimately has two core functions that are essential for the protection of culture and society, family-based. Firstly, these relationships lead to generations and family continuation.

The social structure of the former Islamic Bedouin is based on the relationship between the clan and the tribe. Bedouin society is stratified, Sheikh and his relatives live on the top floor, protect strangers who live near the bottom, relatives and relatives without relatives and slaves. People at the bottom of this society rely on their boss to protect other tribes and tribes. With the development of the trade of Hejaz and the accompanying town and the growth of the financial economy, more and more nomadic herders have calmed down and have lived in a new way. As a result, values ​​relating to the values ​​and customs of the old tribes, in particular the fair distribution of God and the protection of people in weak positions, were abandoned (Denny, 53). Muhammad's Muslim teachings seek to terminate the social system based on relatives. Anti-layered emotion against Muhammad's spread attacked Shake's power, a social leader at the time.

Muhammad Ali's ideal can be linked to modern social science idioms, which creates a viable, voluntary economy that provides the foundation for national independence. This ideal is contrary to the need for capitalism in Europe. The UK and French industries view Egypt as a raw cotton producer and a European manufacturer, not as a textile manufacturer. European financial institutions wanted Egypt as a source of investment, and in the late eighteenth century they converted the Egyptian sultan into an international bondage, and he was an international monopoly financial institution I committed the whole of Egypt to. Finally, European politicians want to base the Egyptian soil.