Moral principles of reciprocity are the oldest and deepest values in ethics. Almost all kinds of human culture - ancient Egypt ("do not hate things, do things for others"), ancient China ("do not choose something against others"), and everything else . I repeat it more widely as follows.
When considering whether to take specific actions, consider what happens if your behavior becomes a general rule and applies to all people including yourself.
If you are advancing automation, the principle of reciprocity requires you to consider what the world looks like if most of the work is automated. Therefore, this ethical principle means that automation entails employment retraining programs, or other income models, or other social stability systems.
Automated Technology Ethics: Automated Technology Ethics is part of Applied Ethics and Technical Ethics and is studying the application of ethics to one or other automated processes and systems. Automated digital feedback control technology, information technology and modern communication technology. Therefore, the ethical problem of automation is obviously very different from the ethical problem occurring in all these fields and can be considered in a unified way. As mentioned earlier, many people say that using computers to do something illegal or unethical is somewhat "wrong" like some other "real" crime or unethical behavior I do not think that's not the case. An important fact regarding the application of ethical and ethical standards in the practice of informationalization is that many experts in this field are not professional organizations and many other experts do not belong to any professional organization .
Attempting to penetrate moral reasoning into machines can be viewed as one of the most extreme examples of applying technical solutions to something. Discussing the ethics of algorithms is to discuss automated battlefield robots, automated vehicles, automated medical devices, etc. In extreme cases, product behavior affects human death. As David Gunkel points out in his book "Machine Problems," moral philosophy is often organized on the basis of mechanical or computational models, eg Utilitarianism - the main ethical principle of resultantism - is obviously based on such a calculation model. The author of Jeremy Bentham calls it "moral arithmetic" because it aims to "promote the maximum amount of happiness and quality" I will. In other words, we process all inputs and determine the best results.
The history of technology is a story of automation. The bicycle walks automatically, the car automation horse, and the first person in charge of computer automation creates a statement (I can not believe it, I know). Automation starts with a simple task, but it evolves into increasingly complex tasks. Many of them have a moral meaning, the most serious of which is life and death. Starting with the Aegis of the 1980's, today's terminator robot has been accepted. On the other hand, in the medical field responsible for saving lives, there is a unique new ethical problem. For example, researchers have developed algorithms to better predict the ultimate desire of patients incompetent than their loved ones. It was possible for at least 10 years.