How Aristotle Would View Odysseus

Revenge was regarded as an honor how Aristotle was seeing Aristotle's Odysseus. After someone deliberately makes you embarrassed or hurt, trying to recover your honor is considered a nobleman. If you did not try to plan your vengeance secretly, you are considered a coward. You can ask for revenge for its internal satisfaction, but in this book revenge is usually required. In the era of Aristotle, if you are seeking revenge, you must follow strict guidelines to ensure that those seeking revenge are out of range of honor and integrity.

According to Aristotle's statement of Book of Songs, Odysseus is a "tragic hero" because it has certain aspects. Aristotle said the tragic hero is a relatively noble personality with a fatal tragic defect. The purpose of the story is to strengthen the moral framework of the society of this age. A good example of Odysseus's "tragic hero" is the story of Cyclops, polyphemus. The audience can see the tactile way of Odysseus, he will slowly fall asleep as he leaves drunk. Odysseus finally ran away the giant and hid under the sheep's belly. But when he departed, the pride of Odysseus overcame him He laughed at Cyclops, he cried his real name.

Odysseus, a great hero and known as a war leader, encountered and overcome an obstacle impossible in returning to Ithaca. This is understandable, as Homer often explains his twists and turns of 10 years using Odysseus' point of view. However, below the surface there is another view that tends to be overlooked, the view of the people of Odysseus who accompanied him on this trip. Odysseus often masks his shortcomings as a leader, emphasizes his success and even exaggerates him.

The slip "goes through the image from man to woman's point of view." But when we got out from the other side of the similar, we met Penelope as a sailor, and Odysseus was the possibility of land. The point of view has changed. Paragraphs are no longer the same. To translate a domestic women's slave called the original dmoe ("female - slave") as "maid" or "home servant" means she is free. I often use "slave", but it is not more concrete than many original slave types. I am trying to avoid introducing contemporary types of gender discrimination into this ancient poem, but in certain forms of sexual discrimination and patriarchalist present in partially familiar texts in our world Clearly and clearly.