Hosea, Jeremiah, and the Deuteronomistic History

In King 1 11: 9-11 the Lord was angry with Solomon because his heart was turned away from the God of Israel. He did not abide by what the Lord ordered. Therefore the LORD to Solomon, this is your heart, you did not obey the covenant I ordered you and my laws, so tear the kingdom out of you and give it to your servant I said that. Deuteronomistic History talks about the power of the kingdoms of David, Saul, and Solomon, but explains that monarchy is corrupt, inappropriate, and always causing disasters to people.

The style and viewpoint of Jeremiah prose gospel is very similar to the history of Deuteronomy, but it is different. How many scholars differed about Jeremiah's own book and how much later about his disciples, but the Swiss scholar Thomas Romer recently decided two Deuteronomistic "edits" at Jeremiah at some point before the end of exile (Edit) (539 BC) - This process also includes Amos and Hosea's prophecies. When referring to the "author" of Deuteronomistic's work, the prophet Jeremiah used a cursive script like Baruch to achieve his purpose. "Jeremiah's" rebels "are totally different parties from" historical "rebels and some scholars think that they oppose the agenda.

The discussion about "Deuteronomistic History" became confusing in recent years, and as detailed by Martin Noth, many scholars currently deny the existence of Deuteronomistic History. Is there a future in the history of Deuteronomistic? This paper argues that Noth's "Deuteronomistic History" should be revised through a way to make more effective use of all available data. The former prophet did not show a unified deuteronomic theology or ideology, but rather a difference between the deuteronomy and the previous prophet and the various prophets and the various other deferonomic between the previous prophet and the other I showed a conversation. In other words, the former prophet is not a deadly history, but a destructive history. The position of former exiles and lifeless scribes of post-exilees is characterized by the scribe's competitiveness. Within the scope of theology, the Levites scribes can be divided into many groups.

Among scholars who criticized sources of information, it is widely believed that the history of Deuteronomistic is irrelevant to Genesis, Exodus, Exodus, Leviticus and Digital Books (Tola's first four books, sometimes "Tetrateuch" Jahwist and Elohist) and the history of the chronicle; most scholars follow all or most of their content up to the exile of Babylonia (the 6th century BC) and link them to the rewrite of Tetrateuch and Jeremiah editorials .