Honor in Plato, Sophocles, and Voltaire

Plato wrote that in trial and death of Socrates, philosophers were sentenced to death in court. Socrates was punished for preaching his gods and eroding young people in Athens. The next work of the discussion was Antigone written by Sophocles. Antigone is a young lady who believes that she has an obligation and obligation to properly burial her brothers, ignoring Kryon's rule. Finally, the Voltaire Candide text shows that men can not find happiness even in the best situations. While traveling all over the world, Candide aims to have wealth and power and reunite with the love of life.

Voltaire and Sophocles are both philosophers of the time. They use their literary work to express their views about various aspects of the world in which we live. Voltaire 's Candide and Sophocles Oedipus Rex are two works that the author expressed in his image the view on fate and its strength using the hero. Candide's Pangloss is an image of Voltaire's philosophy and Candide is its voice. Frankly speaking, I am strongly convinced of this theory that "the next few people who claim that everything is right is to be claimed to be the best". What a strong basic viewpoint. Voltaire believes in the concept of fate. Please explain why Candide believes in this theory using characters other than the hero Voltaire can cast doubts on the theory using leading characters.

One of Voltaire's earliest and most famous operas was his adaptation of Sophocles' tragedy "Edeps", which was first performed in 1718. Voltaire followed a series of dramatic tragedies, including Marianna (1724). His Zaïre (1732) written in poetry is different from the previous work: before this time, the tragedy of Voltaire was focused on the fatal flaw of the hero's character, but the tragedy of Zaire is the environment It was the result. Following Zaire, Voltaire continued writing a tragedy including Mahomet (1736) and Nanine (1749).

When Voltaire was 19 years old, when he wrote Odipe, his own tragedy, and his first work, he already had Edeps king of Sofokler, Edeps of Seneca, Cornell Å 'dipe. He studied Aristotle's poems and understood the tragic theory of his time, in particular Dacille's theory. Nonetheless, he was not satisfied with the other models, so he decided to write his own Edips. Voltaire admits in his "third letter to Ogipe" that this tragedy in Greece does not conform to French standards of the 18th century. Tragedy (Voltaire, 1967, pp. 18-28). From this letter it is clear that Voltaire is certainly close to the Sophos Klein model and corrects its considerable contradictions and vanity accounts (Voltaire, 1967, pp. 26-28).