History of Anthropology in the United States

In the 20th century, anthropology developed powerful people like Boas. Four sub areas have existed as separate areas for a long time, but as the direction of human culture is examined in the United States, the whole becomes important. Because there is no single field to study the breadth and depth of culture and behavior, each subarea makes a big contribution. However, there is the ability to move each department in its own direction, which may lead to future divisions.

Evolution of anthropology as discipline in the United States of America I. Early history of American anthropology 1870-1900 "The root of anthropology is in the witness's insight into travelers traveling the edge of the country's society, Efforts to collect information by individuals Many anthropologists from the late 1960s through the early 1970s found that anthropological practices are closely related to commercial and colonial expansion "(Patterson 1) There are basically three" schools "in post anthropological thinking.

With the rise of forensic anthropology, anthropologists have undergone a transformation of the United States in the 21st century. In the United States, forensic anthropology is a category of anthropologists and illegal medical pathologists compared with many other countries. In this role, forensic anthropologists will help identify bone remnants by estimating biological characteristics such as gender, age, body, and bloodline from bones. However, forensic anthropologists tend to be more active in academic and laboratory environments, but forensic pathologists are more likely to work in this field. Forensic anthropologists usually have academic doctorates, but forensic pathologists are doctors. The field of forensic anthropology is developing rapidly, technology becomes more powerful, and databases are more widespread.

The society before and after the political state is studying the anthropological fields of the Paleolithic history, archeology, cultural anthropology, social anthropology and ethnology. Social and power related structure of the affected country. Tribal Community. The early Sengoku philosopher Moji was a thinker who developed the ideal nature first in ancient China as a prerequisite for preserving the needs of the state ruler. According to him, in that state, everyone has his own morality (righteousness:). As a result, people reach agreement and can not waste resources. As his philosophy promoted actions leading to national interest, this natural organization was rejected (Lee: Lee):