Historical Research Paper: Prophet Ezekiel

Ezekiel was a Hebrew prophet and predicted some examples of Israel's destruction and its resurrection in general. In the Bible, Ezekiel was the son of Busi in the lineage of clergy and prophets, as in those days. In his introduction, he states himself as follows. "Because the sky is open as I am one of the exiles in the Cabar River basin, I saw it The fifth day of God's month of mouth is the fifth year of Jehoiachin's exile, the Lord The words came to Ezekiel, Ezekiel, the Chaldean priest of the Chaldean River, Ezekiel.

Jeremiah preached morality and Ezekiel as another theology of the prophet and the priest, also a prophet and a priest, but praised the ceremony. This is for denying faith in Jeremiah's ceremony nor for denying Ezekiel's belief in morality, for choosing a prophetic role and selecting other priesthood. Each of them chose to see another problem faced by Israelis. The messengers of these two gods contain different information

This article focuses on the Kumran rewrite of fragments of Jeremiah and Ezekiel (Jeremiah's pseudo-pseudo-Ezekiel) and suggests whether their way of propagating the original text is shown in the running comment (pesharim) I will. The method is fundamentally different. Comments on Jeremiah and Ezekiel survived the fragments of Kumran. But these books are the only prophetic works influenced by literary transformation. In other words, this paper discusses various interpretive strategies of prophecies in the text of Kumran, and is trying to evaluate whether we deal with the interpretive strategy dichotomy (comment and reprocessing). From the perspective of existing materials, some books of the predictive corpus (Isaiah, Little Prophet) seem to be treated as comments. This custom is used not only for the law but also for Jeremiah and Ezekiel.

Ezekiel was the first prophet at the end of the world. Ezekiel began his book in the war of Mercava chariot. He was the first prophet to emphasize the vision of the secret world. When Isaiah talks about his vision (chapter 6), it is still a secret, and as a background of his words - (chapters 7, 9, 11) his words are obviously more important than the vision. Likewise, Jeremiah's vision will help explain his words. When Talmud discussed the classicalization of Ezekiel, he hated him to tell the secret of the world of God, and then Missna (the basic text described in the two Talmud) called it 'Ma'aseh Forbidden the explanation called Bereshit. Story - the story of creation. They understand that the vision of Ezekiel is the secret of creation. His vision is to try to break into the mysterious and sacred world of God. He is the world of four beasts, each with four wings like lightning bolts (Ez