Hindu concept

In Brahman, Upanishad (Indian sacred work), the supreme being, or absolute reality. The source of the Sanskrit word is uncertain. In Uppanis various opinions were expressed, but they said that the definition of Brahman is eternal, conscious, simple, infinite, ubiquitous, finite and changing spiritual core of the universe I agreed. The major difference in interpretation of Brahma is characteristic of various schools of Vedanta which is a Hindu philosophy system based on Upanishad's work.

According to Vedanta 's Advaita (Nondualist) school, Brahman is completely different from this phenomenon, and recognition of human differentiation is imaginarily projected to this reality. Bhedabheda (Dualist - Nondualist) Schools claim that Brahman is different from the world, but this is the result, but the difference is that this phenomenon forces Brahmin to some sort of accidental condition (upadhis) is. Vishishtadvaita (School of Entitlement) The school argues that there is a relationship between Brahman and the soul and material world comparable to the relationship between the soul and the body. Not only transcendental but also essential. The Dvaita (dualism) school refuses to accept Brahman and the identity of the world while maintaining the superiority of the ontological separation which is also accepted by the individual God.

The concept of Hindu rishis resembles the concept of a prophet. The Sanskrit word rishi was roughly translated into English as a "prophet" (a prophet, a person who can predict the future). Hinduism recognizes and respects thousands of people who can be regarded as co-founder of Hindu for thousands of years. According to the various texts listed, particularly important is Saptarshi (7 wise men), widely regarded as Hindu patriarch. Saptarshi and his tribe paid tribute to the four Vedas through meditation and the best cosmic spirit. For example, Rigveda 1.1 belongs to Rishi Madhucchandā Vaishwāmitra (ie Madhucchandā of Vishwamitra clan). Most rishikās are men, but some are women. In addition to Veda, various pledges like Veda Vyyasa making Madabura are thought to be written in some Smriti texts.

The whole Veda is classified as "Shurty" in Hinduism tradition. This is compared with the concept of God's revelation in the Western religious tradition, but Stahl thinks that "Vedas can not be said to have been revealed." From the teacher to the students "Riguvuda and other Vedas do not think they are Apul, and this godly word will appear for centuries after the end of the Vedic era of Hindu Mimsa school. Rigveda's text stated that it is "composed of poets, the name of the Vedic era is a well-known human," Staal said.

According to Daniel Ingres, the concept of Moksha represents one of the Hindus' Veda life and many extensions of the Hereafter. In Veda, there are three stages of life: students, family, and retirement. In the days of Uppanis, Hinduism expanded this range, including the fourth phase of life: to abandon completely. In Vedic literature, there are three experience modes of waking up, dreaming, and deep sleep. During the Upani Shaddick period, Turiyam extended it to include stages beyond deep sleep. Veda proposes three objectives of mankind: Kama, Alta and Dharma. For these, during the Upanishadic age moksha was added