Hegel: Reason in History

Hegel: Reason for History The second chapter of "Introduction to History Philosophy" is titled "The Cause of History", but prudent research calls appropriately that history is more than history and reasons are reasons can do. The reason exists in a limited form for humans, but the infinite rationality of the whole - the sum of its parts - the sum of the necessarily bounded rationality - larger. Hegel's rationality is an infinite substance of all reality (substance, form, power).

Consider the historical theory which is a reasonable guideline of Hegel and consider the following three criticisms. A) Lack of reasonable effect on the accessibility of historical objects (thought) His nihilism and anti-ethical basis without historical assertion and self-contradictory epistemological framework and subject history; to present There is sufficient and sufficient reason to accept calm, descriptive and non-hypothetical Foucault pedigree law - emergency use - historical speculation philosophy

The contemporary left Hegel people deal with Hegel's doctrine and believe that reasons are active in history, as free thinking is an essential reason for history through personal thinking. In contrast, conservatives have heavily criticized Hegel's idea of ​​evolutionary rationality to impair political order (Moggach 2013). But to Scolovski, Hegel believes that free thinking and natural reasons must be mediated by a deep-rooted organization of knowledge and spiritual authority. Tradition of life Tradition Hegel argues that the "right to subjective will", ie the freedom of moral subject matter, is inherent in the modern ethical life and therefore inherent in rational grounds for free thinking, but the context of conservative totalitarianism (Skorupski 2015). The important concept here is Sittlichkeit ("moral" or "moral life").