Hard Determinism

There are several perspectives on robust determinism to consider whether we are free when taking decisions and taking action. One of the ideas is a difficult determinism. J. Mackie explains the difficult determinism as "every action can be interpreted according to the reason, so it is inevitable". (J. Mackie) This is an outline of the basic idea that behavior and decision are not free. This is based on the view that there are several factors that can be taken to ensure that actions are done. 'Our choice, decision, intention, other psychological events, and our behavior

Hard determinism (or metaphysical determinism) is a view of free will, determinism is realistic and not compatible with free will, so there is no free will. Hard sentence usually refers to law, but it can also be a position to be taken about other forms of determinism that also needs the whole future. Hard determinism is totally in contrast to soft determinism, which is a form of compatibility in determinism, arguing that there is the possibility of free will despite the existence of determinism. It is also totally in contrast to metaphysical liberalism, the main form of incompatibility, I believe that there is free will and determinism is wrong.

Soft determinism is totally in contrast to hard determinism and liberalism, sometimes also called metaphysics. The difficult determinism believes determinism is correct and denies that we have free will. Metaphysical liberalism (not to be confused with the political doctrine of liberalism) determinism is wrong. Because when we act freely, it leads to a specific part of our behavioral process (our desires, our decisions, ours, etc.). Will act) is not intended. The problem faced by soft decision makers is to explain how our actions are determined in advance or whether they are free. Most of them insist on understanding the concept of free or free will in a specific way. They refuse the idea that the free will must include some of the strange metaphysical abilities that each of us has - that is, the ability to initiate events (our will and our behavior, etc.) It is not itself determined by causality.