Haraway’s A Cyborg Manifesto

Donna J. Haraway's "robot declaration" The provocative proposal of a robotic robot as a political identity myth is the pursuit of a permutation code for "dominant dualism of naturalized identity" (CM, 175), and that Therefore, harmony with Western idealized self reflecting the logic of Farococentric Haraway defines the robot as "cybernetic organisms, mixtures of machines and organisms, social reality creatures, and imaginary living things" ( CM, 149).

From the late 1970s to the mid 1980s feminists such as Donna Haraway and Anne Balsamo began discussing postmoderns, semi-mechanics and feminism. Haraway (A Cyborg Manifesto) considers robots to be a transcendental possibility of gender role, but Balsamo (gender technology) is based on Foucault's sexual theory that the body of a woman in a non-material world I claim a robot as a metaphor. This means that the 1990s was the "robotic era". Because people began to realize that they are not like isolated individuals, they are like nodes on the network. In other words, Kunzru says "Robots are not how much silicon is under your skin, or how many prostheses are in your body," they I think that I think.

Descendants are almost the same as Donna Haraway's "Robot Declaration" "Robot". The concept of Haraway's robot is a satire of the concept of a traditional robot overturning the metaphor of a traditional robot and its existence challenges a remarkable line between humans and robots. Haraway's robot is "Post-Human" beta version in many respects. Because her robot theory encouraged this problem to be adopted as a critical theory. Haraway, after Hals, his workplace is an important discourse, mostly after human beings, insisting on liberal humanism of the 20th century - separating the mind from the body and depicting the body as a "shell" or a carrier of the mind - doing. Since then, information technology has caused the question of the human body, it became increasingly complicated, and entered the 21st century.