Hannah Arendt believes that the purpose of totalitarian is complete control, that is exclusion of spontaneity, thereby destroying "human beings" as moral actors and individuals. In this article we will consider the problem of complete control which follows the relationship between the concept of complete control and the explanation of her Nazi totalitarian regime. This is the central aspect of Arendt's totalitarian theory. It reveals some of the ambiguities and contradictions in the understanding of Allent's totalist principle, especially as to whether Nazis has achieved truly complete control. As mutual aid of prisoners shows, the concept of "complete control" does not accurately reflect the complexity of the life of the Nazi concentration camps and extinction camps, so the authors believe that the existence of moral life in refugee camps We are paying attention. From this point of view, she explores the limitations of ALLENT 's totalitarian theory.
In response to the increasingly important role of Hannah Arentt in recent political philosophy, Hannah Arent and "understanding of total control: Holocaust, diversification and resistance", understanding of totalitariy of Arentt serious influence According to Arendt, The main aim of the project is to completely control, that is to effectively eliminate human justification, morality, personality and pluralism. In her view, this attempt is best reflected in concentration camps. The concentration camp is the main "laboratory" of the administration. Arendt focused on the logic and motivation of perpetrators, but Michal Aharony studied the views and experiences of the victims, and their ability to resist such experiments.
Hannah Arendt believes that the purpose of totalitarian is complete control, that is exclusion of spontaneity, thereby destroying "human beings" as moral actors and individuals. In this article we will consider the problem of complete control which follows the relationship between the concept of complete control and the explanation of her Nazi totalitarian regime. This is the central aspect of Arendt's totalitarian theory. It reveals some of the ambiguities and contradictions in the understanding of Allent's totalist principle, especially as to whether Nazis has achieved truly complete control. As mutual aid of prisoners shows, the concept of "complete control" does not accurately reflect the complexity of the life of the Nazi concentration camps and extinction camps, so the authors believe that the existence of moral life in refugee camps We are paying attention. From this point of view, she explores the limitations of ALLENT 's totalitarian theory.