Hamartiology

Hamartiology (Hauerwas, The Peaceable Kingdom, 30-35) We are friends on the cross, but we are also the cross. We must be trained to treat ourselves as a sinner, not self-evident. Therefore we need to teach ourselves to recognize ourselves. When we were founded, we could not find it. Sin is not a universal inhumane or immoral tendency (although it does matter), we are sinful. Because we deceive ourselves about the nature of reality and therefore crucify those who summon us to the kingdom of God. Discover your real identity in the life, death, and resurrection of Jesus.

Because its basic message is about redemption in Christ, the doctrine of sin is the heart of Christianity. Christian fictionalism explains sin as sin against God by scorning his people and Christian Bible law and hurting other people. In Christian 's opinion, this is an evil human behavior that is contrary to the rational nature of man, the nature of God, and his eternal laws. According to the classic definition of Hippo Augustine, sin is "words, acts, or desires against the eternal law of God".

ST - 5535 Systematic Christian theology II (3 credits) This course is a systematic study of the Biblical doctrine of anthropology, feminism, science, eclesiology and eschatology. It includes creation, degeneracy, human nature of the redemption, all the consequences of sin, the great grace of God saved, including sanctification, glory, church purpose and paradigm, Israel and the church, and the last one's prophecy. Discussed important concepts, problems, and practical implications and integration of these doctrines in the lives of churches and Christians. Prerequisite: BI-5531 Theological research and digital literacy begin simultaneously

The vast field of theological understanding is taught by the apostle Paul of Rome 5: 12-19 and supports the doctrine of original sin promoted by St. Augustine. He taught that all the descendants of Adam and Eve committed Adam's sin without his choice. Sin is often used to indicate actions that are considered to be prohibited or thought to be wrong, and in certain religions (especially Christian sects), sin affects not only physical behavior but also thought and indwelling It will also be a motivation for conversion. I feel it. Thinking, speech, or behavior that is thought to be immoral, shameful, harmful, or alienated in amateur phrases is sometimes called "guilty."

It is impossible (or unnecessary) to know everything about a person. However, in order to create the theory of soul (psychology), we must understand how the sin theory (Hamartiology) intersects the doctrine of humanity (anthropology). And at that intersection will be a common temptation of distrust of our God. Jesus is the way, but everyone is unique. In John III, the Savior and Nicodemus consulted. In John IV, the Savior conducted counseling separately from Samaritan women. Both have the same problem. They are not living with faith. (In their case, there is a lack of regeneration, there is no problem of sanctification, regardless of whether this person is a believer or a non-believer, the central problem is always the same.