Gwendolen: Changing Hegemonies and Identity Crisis

After the colonial conquest of this country, indigenous peoples will be caught up in immigration phenomena. At the beginning of the colonial era, villagers like Nnu Ego were transferred from Ibiza village to Lagos, confronted the atmosphere of the urban environment, conflicting value system dominated the cities, emigrated to the British European countries Did. Despite weakening the patriarchal culture of their motherland, in addition to the weakness of the existing doctrine, these doctrines were brought to a new situation by immigrants themselves.

In order to judge the impact of the economic crisis on social culture, this part of the interviewer mainly analyzed the dissatisfaction of neo-liberal theory since the past quarter of hegemony. Century, however, their view is not completely irritated. This crisis has provided a window of opportunity to reconsider the national identity and the social and cultural issues of international solidarity that have long been regarded as an uncorrectable concept. As Mark Elchardus explained, we are currently at the intersection. This crisis will exacerbate the resentment and dissatisfaction with the dominant political elite, or conversely it will cause a new understanding and modernization of the welfare state. The slope of the scale depends greatly on how the political entity uses the crisis.

Cultural hegemony is ranked highest among the three hegemonic powers. It dominates the world by leading international mainstream culture. In fact, cultural hegemony is a hegemony that utilizes its political, cultural and institutional creativity to spread its value standards all over the world, affect other countries, gradually absorb others, We need the right. Cultural hegemony therefore emphasizes the identity of citizenship, culture, and value. By achieving a similar culture, hegemony can better achieve its goal of dominating the world.

When dominant classes begin to divide, a change in hegemony occurs, opportunities for merger of subordinate classes are born, and exercises are created to challenge weak classes and achieve supremacy. But without this opportunity, the dominant class has the opportunity to reorganize the new alliance and restructure hegemony. Hegemony transcends culture and culture is the entire social process that people define and form their lives. It is the basis of ideology, meaning and value system that represents the interests of a particular class. (Simon, R. 1992) In order to create a class that can have hegemony, we first plant a solid ideology based on a specific interest, dominate other parts of society using the influence of capitalist relations It must be.