Gregory's First Theological Oration

Gregory 's first theological speech grew to Catholics When I talked about God, I did not even even think about the people who spoke before me. I might put "a sword in the hands of the enemy", or I did not think that only people related to God should talk about him. Gregory of the Nazis believes that only certain people, places and certain opportunities are worth discussing God. Gregory 's first theological speech clearly conveyed the guidelines that believers should pay attention when talking about God or talking about God.

Gregory of Nissan was born in Cappadocia (now Turkey) around 335 BC. He is from a family of ten Christians (five boys and five girls). Gregory's family is important as it considers the two most influential people in this family to be his two brothers and sisters. The oldest boy. Nisa's Gregory formed one-third of three Christian thinkers, along with Bazil and his compatriots of Cappadocia and Nazizus' friends Gregory (c.329 - c. 391). Together called Cappadocia, they established the main idea of ​​an orthodox school. Christian East. Basil became a powerful bishop of Caesarea and became the politically clever priest of the organization. He appointed his younger brother to participate in what he knows now and correctly predicted that Gregory would make more significant differences in humble Nissa town. However, the most thought is Gregory of Nissa.

Gregory of Nazianzus, also known as the "theologian", is a close friend of Caesarea Basil and briefly introduces the conference of the bishop of Constantinople and the council president in 381. Modern scholarships are known for his rhetorical abilities and often accuse Gregory as a citizen and lack the theological influence of Basil and the propaganda of Gregory of his brother Nelsha. However, as pointed out in the recent assessment, Gregory may not systematically express that he depends on accurate philosophical terms (facilitate scholar's work) if it exceeds five theology A discourse, the corpus of Gregory as a whole, sees a unified theological view of the Trinity. Gregory 's understanding of the Trinity can be carried out under three themes: innocence of the nature of God, the father' s cause as a father and son, the Holy Spirit, and the epistemological relevance of the Holy Spirit.

Theological method used by St. Gregory is equally worth noting as interesting as the content of "soul and resurrection". The Godfather of Cappadocia made a great emphasis on excellent secular education, but St. Gregory of Nissa did the most. The use of his reason as a theological method in theory is very obvious. His critical usage of contemporary literature (mainly philosophy) in this work is more prominent than Godfather literature elsewhere. In this paper, these documents are believed to be true so there is relative value, the truth being measured by the teachings of the Bible and the church. Therefore, the teachings of the Bible and the Church are absolutely authoritative. Remember that St. Gregory thinks himself as a theologian, not a philosopher. Therefore, in this section we analyze how St. Gregory uses rationality in the construction of the Bible, the church doctrine, secular literature, and Christian theology.