Godhead

Divinity May 20, 325, the world has changed forever. Constantine Emperor held a rally of 318 bishops in Nicaea, on the same day they made one of the biggest flaws of the American religion. This is a trinity doctrine, suggesting a view of a unified doctrine that God and his name is Jesus, it is no longer true. Reading the scriptures alone can not prove the Trinity doctrine; it must be explained and explained in detail before you start seeing the Trinity.

God's doctrine of accord does not exclude the thought of many people of divinity. In either case, if you use the term person in the same sense, it is not all three people. So, we have three in God, but there is a God. Anti-Trinityists believe in three Evangelical Churches, but they are not; it believes in one god, but I believe in the three Gods. Genesis 2: 24 - "Two of them (husband and wife) should be one." Genesis 11: 6 - "People are one." 2 Corinthians 3: 6-8 - "The type of plan And John 17:22, Verse 23 - "Even if we are alone, they may be one ... They may be one, perfect in the middle. "

In Kabbala thought, the term "Godhead" usually refers to the concept of Ainsof (איןסוף), which is the divine aspect of transformation (Sephiroth). In the Kabbalistic philosophy, the "consciousness" of divinity is nothing more than the imagination of rationalist thinkers. As Jacobs (1973) says, "God resembles a god in God - Einbar - there is nothing to say, there is no idea to get there." Ainsof is a place to forget. why? For all Sephiro, people can look for their reality from the depth of supernatural wisdom. From there you can understand one thing from another. However, with respect to Ein Sof, there is nothing to search or detect; it is hidden behind a mystery hidden in absolutely absence, so there is nothing to know.