God's Underground by Richard Wurmbrand

Richard Wurmbrand's "God's Underground" The book I read on political science course is Richard Wurmbrand in "God's Underground". The first part of the first half of his life ended on February 29, 1948. His kidnappers belonged to the secret police of the Communist Party. He was arrested by the fascist during the war and they were arrested again during Hitler's reign and when the communist took over. Until then, his entire philosophy was materialistic, but his mind was not satisfied with it. He thinks that the theory thinks that man is only a substance, and that when it dies it will be broken down into salt and minerals.

I first learned about the founder of the International Red Cross for the first time in a book written by the Richard Wunn brand, a famous Evangelical Lutheran church in Romania during the Communist era. This book is called "under God" and Wurmbrand says that the founder of the International Red Cross is homosexual. Wurmbrand himself does not claim or evaluate Dunant's homosexuality. Clarissa Harlow Barton, the founder of the American Red Cross. Barton attended Clinton Freedom Research Institute (1850 - 51) in New York and opened a free school in Bordentown, New Jersey in 1852. Barton did not follow the principal of the man but resigned.

Richard Woong brand tells the story of a Russian young girl named Nadia in his book "From the Child's Lips". This is her birthday, she prayed to Jesus and asked her to bring in her chocolate pieces, because he was her only hope, she gave her a chocolate birthday gift last year Because the father who gave it was imprisoned for his faith. Her sister reprimanded her and allowed them to pray for absolute necessities, not food like Russian luxury chocolate. Her mother can also pray for food when he is hungry, pray for clothes when wearing old clothes, when you are sick you can keep fit but not necessities for daily necessities.

It is very important for Gunther to protect the status of Richard as God's agent. Regardless of the crime committed by Richard, only the responsibility of God, not the subject of Richard, can judge and punish his crimes. Thanks to Richard's sacred right, the accusation of Ganta against Richard's disobedience reflects the political thought of the Tudor dynasty of the 16th century. The Tudor dynasty adopted the theory of imperial priesthood while trying to maintain a strong government and attempting to oppose the pope's authority when the state tried to leave the church. (John Neville-Figgis, King's Holy Right, page 8). Tools that express the propaganda of the Tudor dynasty are usually sermons and sermons. For example, in 1547, under the rule of Edward VI, a series of carols including order and obedience to rulers and magistrates was created. It is stated as follows.