Supernatural activities can be traced back from the late 1800s to the early 1900s. According to Triangle Paranormal Investigators (2000), "Many supernatural researchers are testing so-called psychology and media to counter allegations about phenomena" (p. 1). The story of the most delusive activity can be found among folklore, mass culture, and personal experience. The most influential supernatural investigator is Harry Price, because his experience at Borley Rectory is the most haunted mansion in the UK.
In private folklore, ghosts (sometimes called ghosts, ghosts, ghosts, mischiefs, shadows, ghosts, ghosts, spirits, ghosts, ghosts) are the dead that can appear in life and the soul and spirit of animals. With ghosts, ghosts are described to realistic and realistic vision from invisible existence to translucent or almost invisible slim shape. An attempt to deliberately touch the deceased's spirit is called necromando, or it is called spiritualism. The belief in the existence of the soul after death, and the performance of the soul of the deceased are universal and can go back to animism and ancestral worship in the pre-cultural culture. Certain religious activities - funerals, demons, and magical practices of spirituality and rituals - for resting the spirit of the deceased
Ghosts have arrived from the past and now appeared. However, the ghost represents a person who has died for centuries for the simple reason that it is clearly different from the person who shared his name, but the ghost does not belong to the past. So, does the 'historical' number recognized by the ghost belong to the present? Of course, that is not the case. Because the idea of ​​returning from death spoils all the traditional concept of time. Therefore, the timeliness of ghosts is inconsistent. Because they immediately "go back" and make their vision debut. (3)
Human consciousness in the innocent universe is called a "ghost", it is an illusion of existence that exists neither exist nor exist. "Ghost of the Ghost" gesture is a basic division between human consciousness and the body that it inhabits and is a body that is no longer a human sign. Togusa was forced to face the emergence of fear as the doll is his reflection (Figure 2), but it also reflects the simple mechanism and the inanimate phenomenon of the material. Kim, who made progress with the Togusa doll, created a nasty mirroring effect that threatens the sexiness of Togusa. This fear manifests in the form of explosion of the doll's body when Togusa stumbles upon virtual reality and experiences an explosion of his body. Batou soon broke Hack and Togusa was not synchronized with Kim's virtual reality, but the fear of Togusa's difference between his doll and human self is totally authentic, after the hacker is assigned It will continue all the time.